INTRODUCTION.
Human beings are the only creature that think about the future, in a way that no other creature can, does, or ever has. This simple, ubiquitous, ordinary act is a defining feature of our humanity. Human in the course of thinking about the future, some end up with more peace of mind and heart and others end up with confusions, uncertainty, lack of inner peace or to the extreme, decide to end their lives and the lives of others.
Peace of mind and heart is often easier said that attained. Once attained, the challenge is to maintain it.
Peace of mind and heart refers to an emotional and mental condition whereby we feel a state of ease and peace within, in the face of challenging circumstances. A state which is free of despair or grudge or remorse or blame. The crucial aspect is maintaining constant positive attitude with Allah (may He be glorified and exalted) and with oneself or others despite heavy losses or afflictions. Knowing and understanding the gravity of having the peace of mind and heart is as important as water to the fish. We live in a Volatile, Uncertain, Complex and an Ambiguous world. Individuals, different situations and changing circumstances time and again breaks us down. Even when being in good financial condition and in good health, people have no peace of mind and heart. Peace of mind and heart is a necessity and a desideratum for a quietude life. The Peace that we are referring to is associated with habits such as steadfastness (thabaat), full of energy and hope, free from feelings of despair, depression, anxiety, stress, worries, fear, mental and emotional restlessness.
HOW TO ATTAIN THE PEACE OF MIND AND HEART?
One predilection refers to training being the mode of acquiring peace. It’s said that it is an acquired skill which requires time, practice and perseverance to develop, just like any other skill. Usually, this skill package contains learning to change your mental attitude, developing inner strength and inner detachment through contemplation, consideration and through other means. But, from a higher standpoint these tips are temporary in nature. What we need are the permanent ways to receive, obtain and maintain the peace of mind and heart.
A widespread verse, from the Glorious Qur’an, in which Allah (may He be glorified and exalted) says: “Verily in the remembrance of Allah do hearts find peace.” [Sûrat Al- Raʿd 13:28] is just one way of attaining peace. But, apart from the remembrance of Allah (may He be glorified and exalted) there are many other ways to receive, obtain and maintain the peace of mind and heart. Some ways are as follows:
- LOVE FOR ALLAH.
- SABAR.
- HAVING STRONG FAITH (Trust) IN ALLAH.
- CONSTANTLY REMEMBERING ALLAH (Dhikrullah).
- DUAH (Supplication).
- POSITIVE ATTITUDE FOR EVERY DISTRESS.
- NOT BEING A SLAVE TO EXPECTATIONS.
- BEING THANKFUL TO ALLAH FOR WHAT WE HAVE.
- WORSHIPPING ALLAH IN THE RIGHTFUL WAY THAT WILL BRING ABOUT BALANCE AND HEALING.
- HAVING UTTERMOST TRUST IN ALLAH’s LOVING MERCY AND WISE KNOWLEDGE.
Now, lets us dive deep into the first three ways mentioned above.
- LOVE FOR ALLAH
The most gratifying human emotion is love and the most beautiful and perfect semblance of love is to love Allah (may He be glorified and exalted). We stay away from sin because we fear Allah (may He be glorified and exalted) and we fear the punishment of Hellfire, but we worship Allah (may He be glorified and exalted) and do good deeds and draw ourselves closer to Allah (may He be glorified and exalted) because we love Allah (may He be glorified and exalted) and we hope for Paradise. This Love, between the worshiper and the Creator is fulfilling and it fills our hearts, especially when we know that Allah (may He be glorified and exalted) loves us. To love Allah (may He be glorified and exalted) is more than simply pronouncing our love for Allah (may He be glorified and exalted); it is acting upon this love by obeying Him, worshiping Him, liking what He likes, and disliking what He dislikes.
The Most Glorious name of our creator is ‘ALLAH’ and this is the primary name of Allah (may He be glorified and exalted). The name ‘ALLAH’ comes from the root word ‘Al-ILAH’, the one and only who is worthy to be worshipped. This name is mentioned throughout the Qur’an and Allah (may He be glorified and exalted) uses the term ‘ALLAH’ to remind us that The One that created us, The One that sustains us, The One that we call upon, is the only One that is worthy of our worship. The Lord that we talk about ‘Allah’, He is Allah because He possesses every beautiful names and attributes.
Allah (may He be glorified and exalted) is Al-Wadud, The Loving and The Beloved. No matter how much Love you have in this Life, from your friends, from your spouses, from your parents, from everyone else in this world, you will always have a void in your heart that can only be fulfilled with the love of Allah (may He be glorified and exalted). And this is what, Sheikh Ibn-al-Qayyim (may Allah have mercy on him) mentions. He says: “Indeed in the heart there is a void that can only be fulfilled with the Love of Allah”.
A lot of us don’t realize this, and we imbue and fill up the void in our hearts with the desires of this world. Whether it be through wealth, through women, or through everything and anything else. We try to fulfill it through desires, but as these worldly desires are fulfilled we notice that we become more empty and the void space magnifies itself. Going against worldly desires and preventing ourselves from over indulging in worldly desires help us to live a healthy and a balanced life. This controlled nature will keep us in constant awareness of the transient nature of this world. For example, saving up money is good but greed and miserliness is frowned down upon. While there is nothing wrong with enjoying a delicious meal, gluttony and overeating is discouraged in Islam. Thus, fulfilling this void space in our heart with each and every single worldly desires won’t be fruitful because that portion of our heart was created for the love of Allah (may He be glorified and exalted) alone. Sheikh Ibn-al-Qayyim (may Allah have mercy on him) gives a beautiful example where he goes onto exclaiming that the love of Allah (may He be glorified and exalted) in the heart of the believer is like a tree, the roots are the fear of Allah (may He be glorified and exalted), the trunk is the humility for the sake of Allah (may He be glorified and exalted), the leaves are modesty for Allah (may He be glorified and exalted), and the fruits that it bears is the obedience to Allah (may He be glorified and exalted). Thus, we can see that our whole relationship with Allah (may He be glorified and exalted) revolves around Love and this is why Sheikh Ibn-al-Qayyim (may Allah have mercy on him) gives his other famous parable and says that our journey of worship towards Allah (may He be glorified and exalted) is like that of a bird whose head is love and its two wings are fear and hope.
Now, what is a bird without a head? Is it going to survive? Will it be able to fly without navigating itself despite of having the wings?
Similarly, if our journey to Allah (may He be glorified and exalted) does not begin with love then our journey will not progress and that is why we all must constantly remind ourselves that Allah (may He be glorified and exalted) Loves us and He wants us to Love Him as well. He is Al-Wadud, one of the most unique names of Allah (may He be glorified and exalted) where not only is Allah (may He be glorified and exalted) the subject but He is the object as well. When we say that Allah (may He be glorified and exalted) is Al-Rahman, He is the one who shows mercy but not the one to whom mercy is shown upon. When we say that Allah (may He be glorified and exalted) is Al-Ghaffar and Al-Ghafoor, He is the forgiver but He is not the one who needs forgiveness. But when it comes to Al-Wadud not only He is loving, but He is the beloved as well.
Learning the Names and Attributes of Allah (may He be glorified and exalted) will increase our love towards Allah (may He be glorified and exalted). This Love of Allah (may He be glorified and exalted) can only be attained by knowing Him. This love emanates from loving Allah (may He be glorified and exalted) for what He is. Each of the names and attributes of Allah (may He be glorified and exalted), and each of the meanings and concepts that they refer to, dictate that He must be loved with the utmost love; this also includes all His deeds, because every blessing from Him is due to His generosity and every punishment is due to His justice. Therefore, He deserves to be praised in all situations, and He deserves to be praised at times of ease and of hardship. This is the most sublime and the most perfect type of love, and this is the love of the elite. This Love paves the way for His Glorification. Knowing Him, Loving Him and Glorifying Him, all three are directly proportional to each other. It means that, we cannot Glorify Him until and unless we Love Him and we cannot Love Him until and unless we Know Him. That is why Allah (may He be glorified and exalted) says in the glorious Qur’an:
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ ۗ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ (47:19)
So, know ˹well, O Prophet, ˺ that there is no god ˹worthy of worship˺ except Allah. And seek forgiveness for your shortcomings1 and for ˹the sins of˺ the believing men and women. For Allah ˹fully˺ knows your movements and places of rest ˹O people˺. (surah Muhammad 47:19)
Allah (may He be glorified and exalted) orders His Beloved Prophet (may Allah’s peace and blessings be upon him) to first know who Allah (may He be glorified and exalted) is and then ask for forgiveness. When we start knowing Him, start to realize His blessings and bounties upon us, we shall automatically start Loving Him as He should be loved.
Now, let us take a peek into the matters of Glorifying Allah (may He be glorified and exalted). To glorify Allah (may He be glorified and exalted) means to acknowledge His greatness. It involves praising Him and submitting our will, willingly, to His will. What we know is that there is not a tree except that it Glorifies Allah (may He be glorified and exalted), not a bird except that it Glorifies Allah (may He be glorified and exalted), not any one of Allah’s creation except that it is Glorifying Him, except that we do not understand their Glorification. Allah (may He be glorified and exalted) says in the glorious Qur’an:
تُسَبِّحُ لَهُ ٱلسَّمَـٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَـٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا (17:44)
The seven heavens, the earth, and all those in them glorify Him. There is not a single thing that does not glorify His praises—but you ˹simply˺ cannot comprehend their glorification. He is indeed Most Forbearing, All-Forgiving. (surah Al-Isra 17:44).
And the Prophet (may Allah’s peace and blessings be upon him) says:
عن أبي ذر رضي الله عنه مرفوعاً : ( إني أرى ما لا ترون، أطَّتِ السماء وحُقَّ لها أن تَئِطَ، ما فيها موضع أربع أصابع إلا ومَلَكٌ واضع جبهته ساجدا لله تعالى، والله لو تعلمون ما أعلم، لضحكتم قليلا ولبكيتم كثيرا، وما تلذذتم بالنساء على الفُرُشِ، ولخرجتم إلى الصُّعُداتِ تَجْأَرُون إلى الله تعالى)
[حسن] – [رواه الترمذي وابن ماجه وأحمد]
Abu Dharr (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “I see what you do not see. The heaven creaks and it has every right to creak. There is no place that could contain four fingers in the heavens except that there is an Angel placing his forehead in prostration to Allah the Exalted.”
Far beyond our understanding and contemplation. Isn’t it? The skies shake and creak and they have the right to shake and creak because there is not a distance of four fingers, except that an Angel is making ruqooh, an Angel is making sujood, and Angel is making qiyaam to Allah. And this will continue till the day of judgement.
Every single creation of Allah (may He be glorified and exalted) is showing their love by Glorifying Him because this is the love that Allah has created for Himself.
Now, a question arises, where is our love for Allah?
It is a normal condition for us all to experience highs and lows when it comes to the level of our worship. There are times when we feel that the love for Allah (may He be glorified and exalted) is alive and is present in our hearts and we take delight in our rituals of worship and calling upon Allah (may He be glorified and exalted). But, there are times when we feel that the love for Allah (may He be glorified and exalted) has become subtle, and we may feel a break away from Allah (may He be glorified and exalted) and less motivated. What we need are the ways to help us intensify our love for Allah (may He be glorified and exalted) and to help us stay motivated. Reading and understanding the Holy Qur’an, performing voluntary prayers, remembering Allah (may He be glorified and exalted), remaining humble towards Allah (may He be glorified and exalted), giving charity from things that are dear to us, remembering Allah’s Beautiful Names and Attributes, performing the night prayers, keeping good company, gratitude towards Allah (may He be glorified and exalted), are ways of glorifying and praising Allah (may He be glorified and exalted) through our actions. And these are some of the effective steps of keeping the love for Allah (may He be glorified and exalted) alive in our hearts.
- SABAR.
Brothers and sisters remember as well that this whole life according to our religion of Islam, is a life of test and trials and as such, every one of us will certainly be tested and tried, in different ways.
Allah (may He be glorified and exalted) says in the Glorious Qur’an:
إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَـٰدُكُمْ فِتْنَةٌۭ ۚ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ (64:15)
Your wealth and children are only a test, but Allah ˹alone˺ has a great reward. (surah At-Taghabun 64:15).
إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ وَإِن كُنَّا لَمُبْتَلِينَ (23:30)
Surely in this are lessons.1 And We ˹always˺ put ˹people˺ to the test. (surah Al-Mu’minun 23:30).
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ (29:2)
Do people think once they say, “We believe,” that they will be left without being put to the test? (surah Al- ‘Ankabut 29:2).
وَلَنَبْلُوَنَّكُم بِشَىْءٍۢ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍۢ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ (2:155) ٱلَّذِينَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۭ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ (2:156) أُو۟لَـٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌۭ مِّن رَّبِّهِمْ وَرَحْمَةٌۭ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ (2:157).
We will certainly test you with a touch of fear and famine and loss of property, life, and crops. Give good news to those who patiently endure— who say, when struck by a disaster, “Surely to Allah we belong and to Him we will ˹all˺ return.” They are the ones who will receive Allah’s blessings and mercy. And it is they who are ˹rightly˺ guided. (surah Al-Baqarah 2:155-157).
When we deem into these above mentioned verses from the Holy Qur’an, we realize that everything we have in this world is just a part of a test that Allah (may He be glorified and exalted) has made compulsory for us to go through. Merely exclaiming that we believe in Allah (may He be glorified and exalted) is not enough. We all will indeed be tested with everything and anything that we have in this world. Our wealth, our children, our parents, everything is a form of test for us. But we all must always remember that when Allah (may He be glorified and exalted) creates a lock, He creates a key for that lock as well. In surah Al- Baqarah when Allah (may He be glorified and exalted) informs us that He will test us with fear, famine, loss or gain of property, life and crops, He even speaks about the ones who are patient over these tests. He apprises and enlightens us that the ones who go through these tests patiently are the ones who will receive Allah’s blessings and mercy and they are the ones who are rightfully guided. Therefore, a core and a major mechanism to overcome and be victorious in these tests and trials is Patience. And that is why Allah (may He be glorified and exalted) says in the Glorious Qur’an:
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَـٰشِعِينَ (2:45)
And seek help through patience and prayer. Indeed, it is a burden except for the humble. (Sura Al- Baqarah 2:45).
Life is indeed difficult and we all need help. Facing these trials and problems without seeking the help of Allah (may He be glorified and exalted) is impracticable. Hence, here in this verse Allah (may He be glorified and exalted) mentions Sabar (patience) and Salah (prayer) being the path to receive help from Allah (may He be glorified and exalted).
عَنْ حُذَيْفَةَ (رضي الله عنه) قَالَ : “كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا حَزَبَهُ أَمْرٌ صَلَّى”. (سنن أبي داود كتاب الصلاة, 1319).
Hudhayfah (May Allah be pleased with him) said: “If the Prophet (peace and blessings be upon him) was distressed about anything, he would pray”. (sunan Abu- Dawood, Book of Prayer, 1319).
Whenever our Prophet (may Allah’s peace and blessings be upon him) was troubled with anything, whenever something bothered him, he would rush to stand in Salah. Salah would make him calm, salah would make him conquer those problems, those fears, those frustrations. As such, patience and salah are the two things that Allah (may He be glorified and exalted) has ordained us to seek help in.
Allah (may He be glorified and exalted) says in the Glorious Qur’an:
فَٱصْبِرْ صَبْرًۭا جَمِيلًا (70:5)
So endure ˹this denial, O Prophet, ˺ with beautiful patience. (surah Al- Ma’arij 70:5)
In this beautiful verse from the Glorious Qur’an Allah (may He be glorified and exalted) tells His Prophet (may Allah’s peace and blessings be upon him) to be patient with a beautiful patience. From this verse we need to consider the fact that patience has levels and the highest level is a beautiful patience. A beautiful patience is the one when people don’t even realize that we are being patient. Nobody other than Allah (may He be glorified and exalted) knows that we are being patient. This, my dear brothers and sisters is the perfect and the highest level of patience. Nobody can see that we are frustrated, nobody can see that we are agitated, nobody can see that we are angry. We have mastered it so much that only Allah (may He be glorified and exalted) knows about it.
But, how does one achieve patience? Well, there is no easy way, there is no magic trick to pull off this beautiful patience. But the main mechanism of achieving this patience is to want Patience from Allah (may He be glorified and exalted), to be eager to be patient, to be greedy to be blessed with patience.
In a very beautiful hadith recorded by Imam Bukhari in his book, Sahih Al-Bukhari, our Prophet (may Allah’s peace and blessings be upon him) tells us about being satisfied with what we have and having patience. He tells us about the ones upon whom patience is bestowed and the ones whom Allah (may He be glorified and exalted) will make self-sufficient.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا سَعِيدٍ، أَخْبَرَهُ أَنَّ أُنَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمْ يَسْأَلْهُ أَحَدٌ مِنْهُمْ إِلاَّ أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ لَهُمْ حِينَ نَفِدَ كُلُّ شَىْءٍ أَنْفَقَ بِيَدَيْهِ “ مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ لاَ أَدَّخِرْهُ عَنْكُمْ، وَإِنَّهُ مَنْ يَسْتَعِفَّ يُعِفُّهُ اللَّهُ، وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ، وَلَنْ تُعْطَوْا عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ ”.
Narrated Abu Sa`id: Some people from the Ansar asked Allah’s Messenger (ﷺ) (to give them something) and he gave to every one of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, ‘”(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience.” (Sahih al-Bukhari 6470).
What a substantial hadith. Simple yet profound. Whoever, actively, desires to be patient, Allah (may He be glorified and exalted) will give him the patience he requires. It’s a hadith of utmost importance and I want us all to memorize this hadith so that we are prepared for when a calamity strikes us. There is no mechanism to acquire patience, other than wanting to be patient. Whoever wants sabar, Allah will bestow the sabar that he or she wants and requires. But in order to receive sabar, we must demonstrate our willingness to Allah (may He be glorified and exalted) and we need to have that desire. We need to make sure and realize that patience comes from Allah. We need to believe in As-Saboor. We need to make dua to As-Saboo. We need to ask Allah (may He be glorified and exalted) for that patience and realize that Allah (may He be glorified and exalted) Loves us and cares about us. We have to understand that whatever happens, happens for the best, even if we don’t understand it.
There is no greater remedy other than patience and fearing Allah, and thinking positively of Allah, the Lord of the Worlds, putting one’s trust in Him, delegating one’s affairs to Him and turning to Him in all times of calamity.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) says (Majmoo’al-Fataawa,18:295): “Many people, when they see evil or when the Muslim ummah goes through a lot of trouble, panic, lose hope and start complaining as people who are beset by calamities do. But this is forbidden; rather what is enjoined is to be patient, to put one’s trust in Allah, to be steadfast in adhering to the religion of Islam and to believe that Allah is with those who fear Him and those who do good, and that the best end is for those who fear Him; whatever befalls him is because of his sins, so he should be patient, for the promise of Allah is true; he should seek forgiveness for his sins and glorify and praise his Lord morning and evening.”
Let us all try to master this beautiful concept; because in reality Imaan(faith) and Sabar(patience) are linked together. The one who has Imaan has Sabar and the one who has no Sabar has not perfected his/her Imaan. Let’s replace ingratitude with thankfulness and exchange resentment with beautiful patience because Patience is the most beautiful strength that we can gift ourselves.
3. HAVING STRONG FAITH IN ALLAH.
Allah (may He be glorified and exalted) says in the Glorious Qur’an:
ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَـٰنَهُم بِظُلْمٍ أُو۟لَـٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ. (6:82).
Those who believe and do not taint their faith with wrongdoings will feel more secure and will be better guided.” (surah Al- An’am 6:82).
Having strong faith in Allah (may He be glorified and exalted), and knowing His ability to rescue His believing servants, will surely bring our hearts at ease. When we settle in our minds that we are under constant assistance of the Most Powerful, then we shall discern the inner peace and the sense of contentment. Let us take a look at the story of Musa (peace be upon him) and the children of Israel when they were approached by the powerful army of Firaawn (Pharaoh). The children of Israel felt that it was their end, however, Musa (peace be upon him) had strong faith in Allah. Allah says in the Glorious Qur’an:
فَلَمَّا تَرَٰٓءَا ٱلْجَمْعَانِ قَالَ أَصْحَـٰبُ مُوسَىٰٓ إِنَّا لَمُدْرَكُونَ (61) قَالَ كَلَّآ ۖ إِنَّ مَعِىَ رَبِّى سَيَهْدِينِ (62) فَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْبَحْرَ ۖ فَٱنفَلَقَ فَكَانَ كُلُّ فِرْقٍۢ كَٱلطَّوْدِ ٱلْعَظِيمِ(63).
And when the two companies saw one another, the companions of Moses said, “Indeed, we are to be overtaken!” [Moses] said, “No! Indeed, with me is my Lord; He will guide me.” Then We inspired to Moses, “Strike with your staff the sea,” and it parted, and each portion was like a great towering mountain. (surah Al- Shu’ara 26:61-63).
At any difficult moment, that incapacitates our abilities to find our way out, we must remember that we have Allah (may He be glorified and exalted) with us, who is not incapable or unable or stoppable by any force. We need to be duty-bound to direct our thought and our hopes to Him, and say “Indeed, with me is my Lord; He will guide me.” Or “Indeed, Lord is with me/us.”
As our faith increase, so will our inner peace. Without having faith in Allah (may He be glorified and exalted) and commitments to do deeds that uplift our faith, any perceived inner peace shall be delusional and unsustainable. Without faith in Him, surely, we will be crawling on a losing path.
Allah (may He be glorified and exalted) says in the Glorious Qur’an:
قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًۭا وَخُفْيَةًۭ لَّئِنْ أَنجَىٰنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ (63) قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍۢ ثُمَّ أَنتُمْ تُشْرِكُونَ (64).
Say, ˹O Prophet, ˺ “Who rescues you from the darkest times on land and at sea? He ˹alone˺ you call upon with humility, openly and secretly: “If You rescue us from this, we will be ever grateful.” Say, “˹Only˺ Allah rescues you from this and from every distress, yet you associate others with Him ˹in worship˺.” (surah Al-An’am 6:63,64)
For sure, Allah (may He be glorified and exalted) is the only one who can cure us from every distress. He is the only one who can bring about peace and contentment to our hearts and He is our best hope and our best savior.
CONCLUSION.
Looking at the bigger picture of this life helps us to put our problems and adversities in context. Our faith helps us to have a happier outlook and perspective. Strong established beliefs and spiritual striving are being acknowledged as a form of protection against emptiness. Many confess that the connection to a greater power or truth can give a sense of meaning and purpose. Amongst researchers the link between faith and preventing the feeling of emptiness, as well as combating it, is becoming agreed upon. In fact, it would be fair to predict that our faith and practice of Islam are probably directly, and proportionally, linked to our ability to deal with difficult situations.
Allah (may He be glorified and exalted), The Most Compassionate, wants us to succeed in this life and to achieve true success, positivity and peace. If we use our faith as a strong handhold and follow His commands, we will be taken care of and our troubles can be melted down or eradicated thereby.
May Allah help us all to do and say that which is right. And Allah knows best.
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك، أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك
Glory is to You, O Allah, and Praise is to You. I bear witness that there is none worthy of worship but You. I seek Your forgiveness and repent to You.
